The Welsh Revival Welsh Revival The Welsh Revival 1904
Welsh Revival 1904


RENT HEAVENS

R. B. Jones


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3. November, 1904

EL NINA

A few years ago a warm current called El Nina, which usually comes before Christmas, swept southward along the west coast of South America in greater volume than ever before. It brought with it torrential showers, which visited parts of South America which had not known rain since the year 1551.

El Nina turned thousands of miles of desert into paradise in an incredibly short time, as it caused millions of hardy seeds which had lain dormant in the ground through decades of drought to sprout and grow with incredible vigour.

“Lo, the winter is past,
The rain is over and gone;
The flowers appear on the earth,
The time of the singing of birds is come
And the voice of the turtle is heard in the land.”

Cant.2:11-12

“Assuredly the springs of life are breaking forth anew.”
DR. F. J. HORT (1870).

THE DOUBLE OUTBURST

The Rev. W. Hobley, comparing the Revivals of 1859 and 1904 in Wales, calls attention to the fact, illustrated in the foregoing pages, that the latter took longer to work its way to popular attention than did the former, but that once it became manifest to all it spread with a much greater rapidity, and made its influence felt more widely than did its predecessor. He also states that it is a noteworthy feature of both Revivals, that each began to spread beyond its erstwhile limitations, by means of one special personality who was gripped some time after the Revival itself had begun. In the case of the ’59 Revival the personality was the Rev. David Morgan, a man of forty-five years, and a minister near Aberystwyth. In the case of the Revival of 1904 the personality was a young student of twenty-six years, Mr. Evan Roberts. It is rather remarkable that the former Revival, in Wales at least, appealed rather more to the old than to the young, while the latter was in a very marked degree a young people’s Revival. Perhaps some philosophic mind can explain whether the difference in the ages of the Revivalists had something to do with these respective results.

The emergence of Mr. Evan Roberts brought the work of the last Revival to a new phase—its popular phase. The date of this happening was in the second week of November, 1904. It is of some interest to record that this new phase was not exclusively due to the appearance of that famous figure. During the days of Mr. Robert’s memorable meetings in Loughor, South Wales, one of the mentioned group of young ministers was holding meetings at Rhos, North Wales. In similar forms, and on the very same days, the outburst came in both Loughor and Rhos. From Loughor the fire spread throughout the south; from Rhos, to the North of the Principality. As the story, from this point onward, will mostly concern the work in South Wales, the following from a local newspaper about the work in Rhos may here be permitted, “Since the revivalist’s visit the district has been in, the grip of an extraordinary spiritual force, which shows no sign of relaxation. The churches are united in a solid phalanx. The prayer-meetings are so crowded that the places of worship are inadequate to contain them. Some last eight hours, with no cessation in prayer or singing! From the lips of the humblest and lowliest pour forth petitions which thrill the whole being—the spell of earthly things seems to be broken. In the street, in the train, in the car, even in the public-houses, all this is, in hushed and reverential tones, the theme of conversation.” The senseless ditties of the music-hall and. theatre were entirely silenced, and, instead, the very hills echoed with the songs of Zion.

RENT HEAVENS

It were easy to fill pages with wonderful incidents belonging to that remarkable period. But this has already been largely—perhaps sufficiently—done. Such incidents are— well, merely incidental. “It is possible to be occupied too exclusively with the mere incidents of the movement—deeply impressive, thrilling, and important as they are.” As Rev. E. H. Hopkins further adds, it is possible to be taken up with the effects and not with the cause; with the phenomena, the mere accidents, as it were, instead of with the real work of the movement. The essential work of a Revival may well be the despair of any pen. The sensational provides “copy” for the journalist, but the more vital things are of little interest to him. A better service than the mere recital of incidents is, the present writer thinks, possible.

If one were asked to describe in a word the outstanding feature of those days, one would unhesitatingly reply that it was the universal, inescapable sense of the presence of God. Revival is the exact answer to such a sigh as that of Isaiah 6410 “Oh that Thou wouldest rend the heavens, that Thou wouldest come down, that the mountains might flow down at Thy presence.” In 1904 the Lord had literally rent the heavens, and had scattered the satanic foes entrenched therein. The Lord had come down! The mountains were gloriously melted down in His presence.

THE SENSE OF THE LORD’S PRESENCE

A sense of the Lord’s presence was everywhere. It pervaded, nay, it created the spiritual atmosphere. It mattered not where one went the consciousness of the reality and nearness of God followed. Felt, of course, in the Revival gatherings, it was by no means confined to them; it was also felt in the homes, on the streets, in the mines and factories, in the schools, yea, and even in the theatres and drinking-saloons. The strange result was that wherever people gathered became a place of awe, and places of amusement and carousal were practically emptied. Many were the instances of men entering public-houses, ordering drinks, and then turning on their heels leaving them on the counters untouched. The sense of the Lord’s presence was such as practically to paralyse the arm that would raise the cup to the lips. Football teams and the like were disbanded; their members finding greater joy in testimony to the Lord’s grace than in games. The pit-bottoms and galleries became places of praise. and prayer, where the miners gathered to worship ere they dispersed to their several stalls. Even the children of the Day-schools came under the spell of God. Stories could be told of how they would gather in any place they could, where they would sing and pray in most impressive fashion. A very pretty story is that of a child of about four in an infant class who held up his hand to call the teacher’s attention. “Well, A—,” inquired the teacher, “what is it?” Swift and telling came the words, “Please, teacher, do you love Jesus?” That was all: nay, it was not all; the arrow had reached its mark. There and then the teacher came to the Lord, and it is only a year or so since death ended her great missionary career in India.

This all-pervading sense of the presence of God even among the children, may perhaps be further illustrated by a story from Rhos. Someone overheard one little child ask another, “Do you know what has happened at Rhos?” “No, I don’t, except that Sunday comes every day now.” “Don’t you know?” “No, I don’t.” “Why, Jesus Christ has come to live in Rhos now!”

AN OUTSTANDING SERVICE

It is difficult to over-state or over-value this remarkable feature of the Revival. The writer will never forget one outstanding experience of this sense of an atmosphere laden with the power of God’s realized presence. He was conducting meetings in Amlwch, Anglesey, in the first months of 1905. Revival had even then reached that northernmost point in Wales, and the meetings were the culmination of several weeks work in that island called, “the Mother of Wales.” The “capel mawr” (big chapel) was crowded. The memory of that meeting, even after more than a quarter of a century, is well nigh overwhelming. It was easily the greatest meeting the writer ever was in. The theme of the message was Isaiah, Chapter Six. The light of God’s holiness was turned upon the hearts and lives of those present. Conviction of sin, and of its terrible desert, was so crushing that a feeling almost of despair grew over all hearts. So grievous a thing was sin; so richly and inevitably did it deserve the severest judgement of God, that hearts questioned, Could God forgive? Could God cleanse? Then came the word about the altar, the tongs, and the live coal touching ,the confessedly vile lips, and the gracious and complete removal of their vileness. After all, there was hope! God was forgiving, and He had cleansing for the worst. When the rapt listeners realized all this the effect was—well, “electrifying” is far too weak a word; it was absolutely beyond any metaphor to describe it. As one man, first with a sigh of relief, and then, with a delirious shout of joy, the whole huge audience sprang to their feet. The vision had completely overwhelmed them and, one is not ashamed to tell it, for a moment they were beside themselves with heavenly joy. The speaker never realized anything like it anywhere. The whole place at that moment was so awful with the glory of God—one uses the word “awful” deliberately; the holy presence of God was so manifested that the speaker himself was overwhelmed; the pulpit where he stood was so filled with the light of God that he had to withdraw! There; let us leave it at that. Words cannot but mock such an experience.

It recalls, however, a somewhat similar incident in the ’59 Revival. In August, 1859, in Llangeitho, that famous cradle of the Welsh Methodist Revival of the eighteenth century, an annual Convocation of the Calvinistic Methodist body was being held. The climax came in an open-air meeting at eight in the morning of the last day. The Rev. David Morgan, the Revivalist, wrote in his diary that it was the most wonderful prayer-meeting he ever was in. A noted minister—the Rev. Thomas John, Cilgerran—after the meeting, was found alone in deep meditation in a field. Said one who drew near to him, “Mr .John, was not the sight of the thousands as they silently prayed a most impressive one? Did you ever see anything to compare with it?” “I never saw one of them,” was the answer, “I saw no one but God!” Soon after he was seen leaving the field, and said a friend, “Whither will you go, Thomas John?” “Home,” came the reply, “how dreadful is this place! I must leave; I am too weak to bear it.” His earthen vessel was too frail for such experiences. Among the many lessons learned on such occasions is that there must come a great change, not only in the spiritual characters, but also in the physical frames of God’s children ere they will be able to “bear” the “far more exceeding weight of glory”.

[These remaining chapters are availible on the CD-ROM which can be purchased shortly]

Chapter 4 - The revival meetings
Praise and prayer—“Broken earthenware”—“Brother Tom”—“Shall not see death”—Revival of song—Prayers’ Immediate answers—Human leaders dispensable—Revival, and missions—Preachers “closured”—The “four points”—The purifying Word—To the churches first

Chapter 5 - Immediate practical results
The spiritual supreme—Strike effects healed—Disunity vanishes—Fallen denominational barriers—Humaneness—Self-denial and debts—Restitution—The crippled “Trade”—Worldly pleasures—Revolutionized habits—Changed parents—“Tramps”—A run on Bibles—The Colleges— Testimony of the press—The Revival and sound doctrine—Melted mountains

Chapter 6 - Lasting fruit
Do revivals last?—Nothing but a flash—A time of opportunity—A new generation—Despair of the pen—The inviolable wheat—Land of Conventions— “Yr Efengylydd” — “The Faith Missions of Wales”—Bible Training Institutes—Missionaries—The Advent—A great illumination—Its dispensational significance—Wales to-day—A fulfilled prediction

Chapter 7- Keswick 1905
“Diolch iddo” —A review of the Keswick of 1905—Some further words about the recent Convention.

 

 

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